<th id="6yc0e"></th>
  • <samp id="6yc0e"><pre id="6yc0e"></pre></samp>
  • <ul id="6yc0e"><pre id="6yc0e"></pre></ul><ul id="6yc0e"><pre id="6yc0e"></pre></ul>
    <samp id="6yc0e"><pre id="6yc0e"></pre></samp>
  • <th id="6yc0e"></th>
    <samp id="6yc0e"></samp>
  • <kbd id="6yc0e"><pre id="6yc0e"></pre></kbd>
    <samp id="6yc0e"></samp>
    <ul id="6yc0e"><tbody id="6yc0e"></tbody></ul>
  • <samp id="6yc0e"></samp>
  • 在线免费成人亚洲av,无码毛片一区二区本码视频,亚洲日韩一区精品射精,国产99视频精品免费视频36

    高校大學(xué)生誠信美德的英語演講稿

    時間:2021-07-03 18:18:58 演講稿 我要投稿

    高校大學(xué)生誠信美德的英語演講稿

      since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.

    高校大學(xué)生誠信美德的英語演講稿

      because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a generalbelief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

      human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.

    【高校大學(xué)生誠信美德的英語演講稿】相關(guān)文章:

    演講稿:寶貴的誠信美德04-04

    描寫誠信美德演講稿04-04

    誠信是一種美德與習(xí)慣演講稿10-10

    誠信是一種美德的演講稿范文02-08

    誠信小伙伴美德好少年演講稿03-19

    誠信是美德五年級演講稿04-02

    誠信是一種美德隨筆07-09

    大學(xué)生誠信演講稿04-02

    誠信演講稿大學(xué)生04-11

    主站蜘蛛池模板: 免费又黄又爽又猛的毛片| 国产AV激情久久无码天堂| 色婷婷综合久久久久中文字幕 | 人妻大战黑人白浆狂泄| 99久久亚洲综合精品成人网| 国产精品自在自线视频| 欧美伊人久久大香线蕉综合| 潮喷失禁大喷水无码| 播放灌醉水嫩大学生国内精品| 国产性色的免费视频网站| 人妻少妇精品久久久久久| 人人人澡人人肉久久精品| 内射口爆少妇麻豆| 蜜芽久久人人超碰爱香蕉| 国产真人无码作爱视频免费| 国产99青青成人A在线| 亚洲AV无码专区在线播放中文| 华人在线亚洲欧美精品| 欧美性群另类交| 久久精品日日躁夜夜躁欧美| 人妻日韩精品中文字幕| 欧洲人妻丰满AV无码久久不卡| 国产成人综合95精品视频| 宝贝腿开大点我添添公视频免| 欧美成 人影片 免费观看| 99中文字幕国产精品| 99久久99久久免费精品小说| 亚洲高清国产拍精品5G| 日韩高清国产中文字幕| 成人免费一区二区三区| 国产线观看免费观看| 亚洲中文字幕人妻系列| 日韩夜夜高潮夜夜爽无码| 在线播放免费人成毛片| 国产乱码1卡二卡3卡四卡5| 无码人妻天天拍夜夜爽| 亚洲中文字幕精品久久久久久动漫 | 久久蜜臀av一区三区| 国产精品久久久久无码AV| 香蕉久久久久久久AV网站| 亚洲午夜成人精品电影在线观看|